top of page
"IT FLOWS THROUGH LIFE LIKE WATER3 by Stéphane Ibars

 

On Thursday, November 23, 2023, at 7:30 p.m. and 9:15 p.m., Alix Boillot presents Grace, a performance inspired by her first months of research in Rome and created for the Villa Medici’s Nuit Blanche. The musician Valentina D’Angelo waits in the middle of the crowd surrounding the famous fountain in the Piazzale. She is wearing blue jeans and a white T-shirt. Her brown hair is loose. In her right hand she holds a pair of drumsticks. She approaches and sits on the edge of the fountain to take off her shoes, then steps into water that has remained strangely still since the beginning of the evening. Bathed in the nighttime glow, she slowly circles the basin four times, as if to acclimate herself to the autumnal temperature and initiate a movement that will continue throughout the performance. She finally sits on a stool whose seat skims the surface of the water, looks around her to envision the elements of a phantom instrument whose presence only she perceives, plunges her hands into the liquid with determination and plays. For 6 minutes, the drumsticks strike the water’s surface and her feet bounce off the ground to interpret every note of the score for “Grace,” the iconic song composed by Jeff Buckley in 1994 and released on the eponymous album, the only official work published during the artist’s lifetime. At first methodical, the musician’s playing becomes carried away by the rhythm of the orchestrated tumult of the water’s movements, initiating a shamanic trance that is as poetic as it is exhilarating. After finishing her performance with bare hands, Valentina D’Angelo lets an ecstatic smile spread across her exhausted face and leaves the fountain, whose waters are still rippling from her movements, spilling out for a moment toward the audience.

Grace is one of the essential elements of the formal research undertaken by Alix Boillot since her residency at the French Academy in Rome. The performance is at the heart of a cycle of reflections and works that, for several years now, have been dedicated to the relationships we maintain with the sacred. Sculptures, installations, scenographies, performances, and publications appear in her work as the tangible results of the artist’s excavations into the depths of our individual and collective rites and the places that host their manifestation. She unearths the tangible traces of our attachment to that which, beyond its material value, invites devotion. These “things that make the heart beat,” to borrow the words of Sei Shōnagon, which undeniably captivate and transform crowds.

In Rome, it is through the issue of water that his research takes shape. In this legendary city born of the Tiber—where the dizzying number of fountains and underground channels tell the story of how skillful water management enabled people to build a city whose influence on the political and artistic course of the world remains considerable: the artist has found an invaluable playground.

In the particularly heightened attention she pays to this fundamental natural element—an accomplice in the evolution of human life since the dawn of time—she reveals the singularity of a body of work in constant evolution, marked by incessant back-and-forth movements between myths and concrete reality, where works are invented according to the situation in a perfect balance between resolution and dissolution. The water in question here is that which overflows any desire for rationalization. That which eludes chemists and engineers to find its way back to the poets. “It speaks of the origin of the world, not as an object among others, but as an opportunity for humanity to open itself to its world. The unique texture of water, in its plasticity and fluidity, becomes for humanity a way to attune its awakening to the world.”
 

Alix Boillot plays with the malleability of a shifting element whose state transforms with changes in the climate across space and time—a day, a week, a season, a lake, a river, a fountain, a snow-capped mountain, the sea—and the ways we use it. In Grace, the artist evokes turmoil and heroism through the trance of a musician who has become a hydra. One is reminded of the Trevi Fountain, where the sculpture of the god Oceanus and his team of horses and other tritons blend into an uninterrupted flow of water.
 

Elsewhere, in Abruzzo, the artist climbs the mountain to Campo Imperatore, at a time when snow covers the landscape. From there, one overlooks the snow-capped peaks of the Apennines, behind which appear, in the blue of the horizon, the Mediterranean and the Adriatic. There she carves in the snow Adieu Beauté, the base of an ancient column with an ephemeral existence. According to the artist: “In his treatise on architecture, De architectura, Vitruvius sets forth the principle of the superimposition of the three classical orders: firmitas, utilitas, venustas—strong (or enduring), useful, and beautiful. This snow column, ephemeral and fragile, aspires only to beauty.”
 

The installation of this sculpture is reminiscent of Ad Vitam, created in 2021. A plaster mold broken into four pieces is displayed in an exhibition space. The various versions of the ceramic cup it once contained remain hidden. They were placed by the artist, in the presence of a witness, in a river, a lake, a sea, an ocean. Slightly underfired, the object carries within it its own system of decay, a process that will accelerate upon contact with the erosive power of water, which here becomes the work’s container.

In the ritual repetition of these stagings of the ephemeral and disappearance, the artist accentuates with stunning poetry the sacred nature of the relationship we forge with her works and the elements that constitute their essence. What unfolds here is a kind of strange sedimentation, where the fragility of these gestures and these fleeting presences takes concrete form through repetition; in the memory of our bodies and our affected minds, or in the concrete reality of objects emerging from all these chambers of transformation.

In 2023, Alix Boillot became even more deeply involved in this process of sedimentation. With the help of Brother Renaud, a Dominican priest she had met in Rome, she was granted permission to collect the coins tossed into the Trevi Fountain throughout Holy Week. The coins are then melted down in France to be incorporated into a sculpture in the form of a collective ex-voto born from the fusion of these scattered wishes, retrieved directly from the waters of the Holy City. The form is inspired by grotesque paintings, whose hybrid appearance captures that moment when beings and elements intertwine to invent mutating decorative forms that dissolve the boundaries between dream and reality. It also borrows their verticality, the skillful blend of rigor and inconsistency. Here again, a shifting world order is invented in which forms rise up and then disperse to reinvent themselves elsewhere - Ashes to ashes.

It seems we will soon have to look elsewhere again, toward tears, that other state of water which our bodies, caught up in the tumult of the world, allow to escape—ephemeral traces of our shared emotions. For as part of the Lyon Biennale, the artist is embarking on a series of investigations into lacrimatoria, small glass vessels found near the deceased, whose sodium content suggests they hold the tears of grieving loved ones.
 

Throughout the artist’s work, water overflows, escapes, and flows to connect people to one another and to the world. One is reminded of certain images of tears: those by Meret Oppenheim on Man Ray’s photograph, those in the photographs of Sam Taylor-Wood’s Crying Men series, those of Sarah Bernhardt, eyes raised to the sky, weeping, photographed by W & D Downey in 1893, or the tears embroidered by Francesco Vezzoli on portraits of Roman emperors or famous Italian actresses. We are reminded of images of Anna Magnani in the final scene of Pasolini’s Mamma Roma or the faces of those mourners who, across the world, embrace the sorrow born of individual and collective tragedies.
 

Strate par Strate, by Carine Guimbard

 

"The privilege of man is, to a certain extent, to be able to create worlds, to have at least the illusion that he can escape his Umwelt. "
Alain Berthoz, La simplexité, Odile Jacob 2009

Inviting Vincent Mauger to test his graphic and sculptural research on the scale of the Château d'Oiron leads us to address the notions of strata, historical superimpositions, and the reinterpretation of uses and forms.
The relationship between sculpture and architecture is replayed in a relationship of scale as much as in the formal and repetitive use of construction elements within his artistic practice. These modular elements can be multiplied, deployed, or combined.

“I draw parallels between real, concrete construction techniques and virtual or scientific imaging techniques. I seek to bring together and highlight the similarities between a concrete construction system and a mental process or construction.” Vincent Mauger

These raw materials are composed, combined, and assembled into various organisms; the gesture comes through removal, through the line that removes and gives shape.

These composite forms accompany us as we discover worlds—inner worlds, landscapes, aquatic worlds, underground or archaeological worlds.

“Here, reversibility is complete and contagious, affecting both surfaces and depths, challenging ‘pure form’ and representing the possibility of change. Not infinite recreation of form, but another form, a reformulation of the idea, of the design process, of its metaphysical foundation.”
Marion Zillio

Vincent Mauger positions us as spectators or actors at the crossroads of these universes, at the crossroads of underground, internalized, or duplicated worlds.
We become beings in between.

Jeux et stratégies, by Manon Tricoire

 

Spanning different eras and crossing the boundaries between territories that are distinct or, at first glance, distant, the exhibition “Games and Strategies” presents a collection of works selected specifically for these venues at the art center and the Château d'Amboise.

 

Near the Château d'Amboise, Vincent Mauger presents La bataille des avant-gardes (The Battle of the Avant-Gardes). This monumental sculptural work sets the tone. Positioned on the lawns, the sculpture depicts the aesthetic jousting that animates avant-garde artistic movements. Its complex structure and the flags it displays embody the alliances and ruptures that fuel clashes and quarrels between and within groups of friends or rivals...
The artists' aesthetic vocabulary is transformed into banners. Their graphic language is revealed in a new light, identifiable to the trained eye: the shapes and colors compose a heraldry of formidable effectiveness. We can then guess that their confrontations may drift from battles of ideas to pitched battles... Thus, under these conditions, only the most hardened protagonists survive.

 

Si vis pacem, para bellum… ?

 

At Le Garage art center, Vincent Mauger brings together several recent and previously unseen creations.
Here and there on the floor, reliefs vaguely resemble rubble.
As you move forward, you can make out what looks like ammunition, strange projectiles. However, there is no device to propel them nearby... The defensive artillery appears completely derisory. Paradoxically, each volume has clearly been crafted from relatively sophisticated building materials. Here we see honeycomb bricks, there concrete blocks, sculpted one by one, piece by piece.
Elements from several installations composed of medieval armor create a strange environment populated by earthy or greenish-colored breastplates.

Painted in this way, the breastplates, helmets, and shields closely resemble the equipment used by modern law enforcement agencies or armies in science fiction films.
The bodies beneath the armor are, more or less, as they were in ancient times. Their protective coverings have therefore evolved very little.
Replicas of medieval body armor are particularly stylized and form uchronian avatars.
When, in our debates and discussions, we talk about taking a stand, what are we referring to if not the art of war?
All small mammals grow up playing at fighting each other. They must fight to eat, reproduce, dominate, or submit.

The human race is no exception. From the most rudimentary game involving gestural exchanges of gunfire to the most elaborate board games, it is all about physical or strategic confrontations.
This exhibition is deliberately designed to echo the genius of Leonardo da Vinci, who studied living creatures as well as designing war machines. It offers a vision of our culture of violence, referring us back to both yesterday and today. It paints a frightening picture of the survival of our archaic warrior culture.
The whole is as much a museum display of statuary fragments as it is a gallows or a scaffold. The scene is strange, seeming to present both the fragments of armor and a dislocated, dismembered body. The belligerents, the before and after of the confrontation—these dialectical aspects are contracted into a single image.

22,48 m², 43 rue de la Commune de Paris / Komunuma, 93230 ROMAINVILLE, France, +33(0)981917217, contact(at)2248m2.com, Wed.-Sat., 10 am - 6 pm

  • Black Facebook Icon
  • Black Instagram Icon
bottom of page